It has been proved beyond doubts on reading & understanding history on a Bengali Brahman named as Rama Krishna (Chattopadhyaya). He was 23 years of age but married to 5 year old girl child with famous name as Smt Sarda Devi.When she reached to the age of adulthood for18 years, she was installed in MANDIR as living Devi by her own husband, Rama Krishna & addressed her as his living MOTHER. He thereby abandoned the responsibilities for relationship of Husband –Wife for his own ideology belief. Punjab ethics may not have allowed such a happening believing that they are running away from natural way of life due to psychological dogma being treatable but may not have approved this to be legitimate action for a religious philosophy to the extent of cruelty against women. It has been humanely injustice with lady who married at first stage in the age of 5 years childhood to a 23 years old man & forced in religious practices.
B) We may link the case of his staunch follower Sh Viveka nand (Datta ) who is projected to have inherited legacy of Sh Rama Krishan Chattopadhyaya. He abandoned his social – married life & became SANYASI in young age of 24 like his grandfather. Some of the women for his age who proposed to marry him, he insulted them by responding to be ready to be their son for a motherly relationship, thus embarrassing or insulting the institution of marriage. What is great in it ma not be understood by Punjab. There is one thing good in principle that he advocated on dispensing education. But he alone is not there for this concept; British also introduced education system on better footing than the existing one at that time.
C) Let us look in to view the personality renamed Pandit Daya Nand (Tiwari) ji. He married in a very young age (Childhood) & became Monk – Yogi in early young life. He not having gone through the process of normal social human life wrote expertise on subjects for when to marry ,who to marry ,who not to marry who is entitled to give birth to a child from another man when first one has gone abroad & readopt old one along with retention of child born out of another man etc. The knowledge for Vedic times may have its relevance and connectivity for those times but the society & science has moved too far from illusions & imaginations for divided society on trade professions.
D) The Punjab society is adjusting to realities but the so called platform referring Vedas or N.G.O.’s in reference are purely meant for the believers in IDOL worship who could not move with reforms. The disrespectful references in the book ‘Saytarath’ against Sikh religion founding fathers may not be appreciated by any one on the GLOBE. The fast communication methods may clear the MIST brought on Sikhism by unfriendly platforms & individuals. The faith will get repositioned as one of the Best way of human life invented in the times of Science recoveries on internationally acceptability .It is the only religion who through daily prayers wish welfare of everyone on the GLOBE saying “SARBAT DA BHALA “.The Brahaminical think tank do not appear to be desiring to go along wish for natural growth for respective other faiths. The Sikh community continues wishing everyone on the GLOBE to believe and practice their own ethics of religions with respect to co religion in practice without interference by any one.
E) The above three N.G.O.’s did not make any effort to bring in fold or respect other sub communities declared shudra or backward class to be brought back to one platform. What kind of Hindu reformist movement it has been, can be read in between by all living in Punjab in different areas belonging to a variety of sub gotras in identification of our personal way of life .The historical FRAUD may get corrected by coming generations by seeking equality in the eyes of Law for every one without reservations for caste /creed or region/religion preferences if society is to rebuilt on natural equality fundamentals highlighted by Guru Nanak Sahib.