Pandit (Swamy) Vivekananda Datta ji .

The alleged awakening call by Pandit (Swamy) Vivekananda had primarily been for other India. He also journeyed to Punjab soliciting reinventions in Veda Treasures in benefit to humanity. Pdt. Vivekananda was born as Narendranath Datta (in short, Narendra) in Calcutta, the capital of British India, on 12 January 1863. He belonged to a traditional Bengali Kayastha (a caste of Hindus) family and was one of nine siblings. Narendra was interested in spirituality from a young age, and used to play by meditating before the images of deities such as Shiva, Rama, and Sita. He was fascinated by the wandering ascetics and monks. Narendra was an avid reader, and was interested in a wide range of subjects such as philosophy, religion, history, social science, art, and literature. He evinced interest in the Hindu scriptures such as the Vedas, the Upanishads, the Bhagavad Gita, the Ramayana, the Mahabharata and the Puranas.

There had been another important personality in Pandit Vivekananda (Datta) (Titled Swamy) who remained unmarried. A lady who publicaly proposed for marriage, he responded by accepting her as to be his mother. Sri Guru Nanak Dev ji on the other side educated & enlightened with his wisdom for natural way of life conduct. His philosophy discouraged going through extreme abnormalities prevalent in Budhism, Jainism & practices in Hinduism for other India. But India failed to understand except the adoption for his socialistic reformist statements in symbolic /academic way on: discarding IDOL worship, respect to women, no discrimination on the caste basis, sharing wealth with under privileged, work earn own livelihood & not be dependent on charity food etc. The Punjab has its own cultural values developed in its own way of journey .The doctrine of other may not be found a good blend all the times but has to be understood by us if wish to avoid repetitive dramas inviting damage to ourselves from politics of RED FORT .

Thus the Past Bogies for cultural Unity being re positioned!

The history for Punjab surfaced recently provided Evidence that the Divisive seeds were allegedly sown in Punjab civilization between 1850–1950 under Bogey for cultural UNITY by NGO’s mostly representing Bombay-Gujarat-Bengal, titled such as Brahamo Samaj -Dev Samaj – Arya Samaj. The Tactical MISSION were to puncture TRIED & TESTED PUNJAB ETHICS practiced during inter community conduct for Sikh-Muslim & all kind of Hindu Diaspora for the period up to rule of Maharaja Ranjit Singh ,annexed by British. British succeeded in controls for Punjab after a gap of a decade for the death of Maharaja Ranjit Singh. They knew that it may not be easily feasible to provide better Governance Model than Maharajas’ times to the public centralized around Lahore Kingdom. One of the IDEAS experimented by Biritsh was to inject Religious Virus dividing & confusing past heritage on future positioning for different communities. They were already promoting certain educated Hindu bodies against Sikh faith in the process of adoption for new faith. They themselves were undertaking conversions to Christianity through Missionary groups in Bombay Presidency including Gujarat, Bengal & Bihar. The design initially made regrettably continued on other platforms for Hindu Mahasabha ideology cultured in the than CONGRESS leadership. The religious agenda for dilution for trendz on adoption for Sikh faith continued under banner creation for Janha Sangh & recently reported to be by R.S.S with front label of B.J.P.?

The Sikh scholar expressed that some local elements were also uncomfortable on adoption for the new faith of Sikhism by Punjabis. They conspired to counter the growing numbers for Sikhs on apprehension for the amalgamation of old (none partitioned) Punjab Hindu Diaspora in the naturalness of Sikhism. Hence, the best brains after storming sessions at Bombay came out with concept by new method for living, in between traditional idolater Hinduism & Sikhism, to be addressed as rules of ‘Arya Samaj’, these very leaders of Brahmins Samaj were nowhere when Punjab needed them to defend. The majority who were joining Sikhism way of life were Jats , Khatries & economical weaker sections of society & not Brahmins or Banias who had introduced & intelligently channelized divisions in the society for personal benefits, at the cost of peaceful co living . Therefore, Non Punjabis continued to divide us even prior to times of 1875. The Bombay/Gujarat (Hindu) religious platform had other agenda to exploit Punjab for economical reasons.

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